As with Kaylee, I tend to believe that rhetoric must come from human intention and creation. Although, this could simply be the way I think of the subject today, tomorrow I might see it in an entirely different light . You see, simply defined, I work on the idea that rhetoric is human interaction and communication of all forms. It doesn't necessarily have to be alphabetical. The odd thing is, is that if rhetoric doesn't have to revolve around the use of words yet it does have to be intentional, how can we say that animals are not intentionally communicating among each other? Here I am just playing devil's advocate to my own understanding of rhetoric, but you see the snag? Even in a definition as broad as the one I am working with as of late, there is still room for broadening it and making it even more discombobulated. I am not against the expansion of my own current working definition of rhetoric, but including animals as rhetors just seems a bit too far out there for me at the current moment.
For me, Ramage drew a more agreeable response from me in regards to the way rhetoric is presented and the way that I tend to see rhetoric. Much like Anjeli, I found myself highlighting certain things that really seemed to align with or expand upon my thoughts on rhetoric. One passage that really resonated with me was on page 10, "Rhetoric rejects the idea that the world consists entirely of true things that are real and untrue things that are illusory and that reason is the process by which we sort them out and rid the world of error and illusion. For rhetoric, the world is full of overlapping partial truths and the task of reason is to figure out which is truest--most meaningful, most effective--in a given situation, setting the others aside for the time being, possibly holding them in reserve for a different occasion when on of the may be the more appropriate choice." Of all of the things Ramage states in the first chapter, this is the truest for my current understanding of rhetoric.
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